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Showing posts with label KTLIT. Show all posts
Showing posts with label KTLIT. Show all posts

Saturday, February 22, 2014

Madang Blues ("The Hen Who Dreamed She Could Fly")

We all keep very strong images from a few cherished books and animation movies of our childhood, and the most powerful ones are often the worlds we built in our heads as readers, sometimes fueled by a gem seeded by some talented illustrator along our paths.

For instance, I remember very well an apparently very simple illustration of a forest at the bottom of a page from a tale - I forgot which story, but that was very early in the narrative. It simply depicted a small grove's canopy from above, almost as a cute and round bouquet, and I wondered what marvels and threats could hide behind these innocent leaves. To me, this forest looked at the same time tiny and infinite, beautiful and scary, harmless and lethal, open to all possibilities and claustrophobically hermetic. Compared to that simple illustration, all others in the book felt dull, overly explicit, an insult to the story and its readers. For the first time, I realized the sheer power of illustration as a catalyst for imagination... and as a potential downer.

Much later, I realized that the animation movies that had left the strongest impression on me were all clay animations, and that their imperfections served as asperities for the viewer's imagination to take hold and to claim if not control, at least some room for manoeuvre. I didn't necessarily enjoy these movies, but I enjoyed that upsetting feeling, these unanswered questions, and I appreciated much more the artist's effort, as well as their respect for their young audience. I did enjoy Disney movies, but like you enjoy an industrial ice cream: yes that's what I wanted, but was it what I needed?

When the animation movie "Leafie, a hen into the wild" was released, three years ago, I learned that it was an adaptation from a very popular children's book boosted by a star-laden ro(o)ster (e.g. CHOI Min-sik). The film quickly became a hit, but I really didn't like its Marketing 101 / "what kids want" downer of a trailer. I found much more inviting the cover of the English translation of the book, published last year as "The Hen Who Dreamed She Could Fly" by Penguin Books (note that penguins can't fly either, but this one knows how to make books fly off shelves - particularly when the said book has already done it in several languages before).

I know you should never judge a book by its cover or a film by its poster, but check this contrast (speaking of forests...):


The Penguin's take at The Hen (get the book!)
The animated movie adaptation ("Leafie, a hen into the wild")

HWANG Sun-mi's bestseller "마당을 나온 암탉" could be translated as "The hen who came out of the yard", which conveys much fewer levels of universality than "The Hen Who Dreamed She Could Fly"... and much fewer levels of action than "Leafie, a hen into the wild" (NB: in Korean, the original title remains), but echoes the author's self-confessed, low-key approach: you can't reach for the universal without accepting the trivial*.

The title character, "잎싹", becomes "Leafie" in the film, "Sprout" in the book. I prefer the second translation: closer to the original in meaning, the word also sounds more like her, the frail but determined hen who refuses to remain a slave in a battery cage, and longs for a better life in what she believes to be the best and safest place on earth, the barnyard. Sprout will manage to escape her prison, but also struggle to adapt to a foreign environment, and fight to fulfill new responsibilities. Note that in French, the title is "La poule qui voulait vivre sa vie" ("The hen who wanted to live her life" - Chan Ok - Flammarion), and the hero Petite-Feuille (a trifle more poetic than Leafie).

Yesterday, thanks to Barry Welsh's 10 Magazine Book Club, we had the opportunity to buy the book, watch the movie adaptation, and meet the author. I did just that, regretting that, ever the lazy bird, I hadn't read the book before.


HwangSunmi and Barry Welsh about "The Hen Who Dreamed She Could Fly" at 10MagBookClub
twitter.com/theseoulvillage/status/437094164891570176

As I flipped through the pages ahead of the screening, I noticed with satisfaction that the illustrator (Kazuko Nomoto a.k.a. Nomoco) didn't draw actual portraits of the protagonists, leaving that up to the author and her readers. I didn't expect much from the film, but I tried to forget my 46-year-old-cynic self, and to switch back to my six-year-old-candid mode, and I enjoyed it much more than a Disney movie because the story hasn't been disneyfied all the way. I bet the audience didn't need that Korean cartoon classic, the overly swimming eye artifice, to sob noisily**...


Warning - spoiler alert: this is not a Disney ending, and in this life, except maybe through that ephemeral yet eternal marvel called love, there is no such thing as a comfort zone. The author wrote her story when she was on her father's deathbed, and death was the only outcome for her main character. So yes, Sprout/Leafie is her father (NB: nothing to do with Anakin, Luke). And no, the book is not about motherhood; Hwang said that she just needed a female character. The actual mother happens to be the least suspected character: 족제비 the weasel. Overall, "The Hen" is more about growing mature, expanding horizons, accepting death, and/or whatever the reader/viewer sees and feels, because...

... this story is not wrapped up hermetically, and along with its darker sides, that's what makes it so powerful. 

The author enjoys the sometimes guilty pleasure of writing, and fully respects her readers. It may have something to do with how, for her, reading and writing have always been entwined. HWANG grew up in the rural Korea of the seventies, where and when children's books were not commodities. An elementary school teacher put her in charge of the library's key, a key that could open doors beyond cages, barnyards, and even the real wide world. Back home, the young Sun-mi would write to remember the stories. She logically started with children's book, a genre and a joy she rediscovered as she raised her own kids.

And today, even with her international success, HWANG Sun-mi keeps a refreshing frankness, a profound respect for fellow children's book authors***. Of course she's very happy to see her books take new forms (musical, film), and to be translated in so many languages, but she's also not totally comfortable with the idea that she can't tell what her stories have gained or lost in translation.


HWANG Sun-mi
She does know that the film adaptation is very different, but since I didn't read the book, I couldn't expect one of the movie's pivotal characters to have been created for the screen****.

Now that I have the book (and glasses**!), I really have no choice but to jump and spread my reading wings.


***




***



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* KTLIT's Charles Montgomery made a parallel with Yi Mun-yol (whom, by the way, we also followed across wintery landscapes in a recent RASKB book club, about "Winter that year").
** Were my own eyes swimming? Naah... 'twas only old age, plus smartphone/laptop abuse: I just came to term with the idea that I needed glasses, and bought my first pair today.
*** she listed many Korean and international authors, and I bet this little red riding hood wolfed down all the classics (speaking of bird migrations, she answered yes when I asked if she read Selma Lagerlöf's adventures of Nils Holgersson).
**** The Falstaffian otter Dalsu (달수/수달) struck me as a modern oddity in an otherwise timeless cast, and I wondered how the real estate corporation reacted to the caricature.

Tuesday, November 5, 2013

Eerie Tales from Old Korea

"In the good old days, before the skirts of Joseon were defiled by contact with the outer world and before the bird-twittering voice of the foreigner was heard in the land"... these lines were not written in pre-Twitter-IPO 2013, but in pre-Japanese-Occupation 1903-1905.

The author? Homer Bezaleel Hulbert, a Missionary from Vermont who defended the cause of Korea and Emperor Gojong against Japanese colonialism, and a man with a weakness for ghost stories. A weakness he shared with his friend James Scarth Gale, a Missionary from Ontario who (on his Dr Jekyll side?) translated the Bible into Korean; the pair collected gems from a genre long considered as taboo in Korea, Gale publishing his own "Korean folk tales" in 1913.

100 years later, another man of faith / champion of Korean culture / Royal Asiatic Society Korea Branch leader decided to compile a selection of their stories. If this time, Brother Anthony of Taize doesn't have to do by himself the translation from old or modern texts to help us fathom a side of the Korean psyche, he does mark an important chapter in the encounter of Korean culture through foreign eyes.



Eerie Tales from Old Korea

"Eerie Tales from Old Korea" are a fun read. You'll meet spirits, ghosts, monsters, living dead, or shapeshifting beauties, but also - and above all else - humans with weak spots. No wonder these tales were not politically correct in Confucian, Joseon times: heroes can be shamelessly cunning and greedy, and references to Shamanism and Buddhism abound. Hell (!): even today, many Koreans refuse to recognize the existence of monsters in the closet of their national culture. Besides, the authors are having fun themselves: you're not reading academic translations of Yangban materials, but listening to good friends telling folk tales by the fireplace. And to ease your immersion into Korea's popular culture, Hulbert and Gale don't hesitate and summon when needed references to its Western counterparts.

Granted: the original tales were less fundamental for Korea than - say - "The Canterbury Tales" for England (before becoming the Korean citizen known as An Sonjae, Brother Anthony from Cornwall studied Geoffrey Chaucer up close), and literary-wise as well as plot-wise, this ain't no Nobel material, but that's what folk tales are all about, and if you've read such stories as the "Tale of Hong Gildong", you're used to the local dei ex machina. So just hop in, enjoy, and jog along in rhythm.

Speaking of rhythm and Hong Gildong: on November 30, Charles Montgomery will be 'moderating' (figure of speech - remember "Korean Literature Rocks"? ^^) the 10 Magazine Book Club featuring Brother Anthony. To join the event: facebook.com/events/640704215939993.



Brother Anthony of Taize, a.k.a. AN Sonjae: A Theologian? A Teaologist? A Taleologist? All of the above!

And speaking of RAS KB: on November 12, Robert J. Fouser will talk about - among others - Homer B. Hulbert and James S. Gale in his lecture "Early Western Learners of Korean: What Can They Teach Us?". 




"Eerie Tales from Old Korea"
Compiled by Brother Anthony of Taize
Seoul Selection 2013 - 176 pages
ASIN B00D71FV9Y
Paperback & Kindle Editions

Brother Anthony's website: hompi.sogang.ac.kr/anthony

Seoul Village 2013
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Saturday, April 6, 2013

Korean Literature Rocks

Let's make a test: if I tell you "lecture about Korean literature", what do you see?
. if you see a yangban scholar watching his pupils silently read in a Andong seowon, you know your classics
. if you see a cheering crowd and a Californian guy bringing the house down, you were at last Sunday's 10 Magazine Book Club meeting with Charles Montgomery



Charles Montgomery and the "Explorers Guide to Korean Literature" he prepared for the lecture.
Montgomery, who teaches at Dongguk University's English Interpretation and Translation Division, proves that you can do a lot to promote modern Korean literature without being fluent in Korean. Yes, he relies on translations, and yes, he's very much aware of the gaps they induce with the original works, but precisely: translation being the main channel trough which literature reaches new shores, you want to make sure that foreign readers enjoy to the fullest this wide array of tastes and flavors.

And nowadays, modern Korean literature is reaching new shores and levels of popularity. The literature originating from the peninsula as well as the one originating from the Korean diaspora: long before SHIN Kyung-sook won the 2011 Man Asian Literary Prize for "Please look after mom"* (2009), Chang-rae LEE claimed the 1996 Hemingway Foundation/PEN Award for "Native speaker" (1995), a book written in English.


Let's hope Korean publishers won't feel tempted to follow the suicidal path of a national movie industry that relies almost exclusively on blockbusters, and completely forgets to nurture its diversity**. As long as it respects and feeds the rest of the ecosystem, "commercial" literature shouldn't be despised. Just like with Korean cinema, Korean literature managed to bloom in France without the help of airport novels or bestsellers, but in general, such driving forces do make a difference: Montgomery monitors the sales of a panel of Korean authors on Amazon, and he noticed how, each time a new hit came out, the whole community received a boost beyond the individual who wrote it.

Even if he remains a "paper book" lover, Montgomery knows the importance of ebooks (his wife already owns hundreds of them), and the power of online media. His blog-portal Korea Modern Literature in Translation (ktlit.com***) reviews countless pieces of fictions, sharing bios and links to online resources and texts in the public domain. But that's never a tedious journey for the readers, who are regularly entertained with jokes and anecdotes, and routinely OMGed, LOLed or ^^ed. Montgomery also shares knowledge through Wikipedia, a preferred source that optimizes the chances for web surfers to become acquainted with Korean literature.


When you think that even Korean "airport novels" can't be found in Korean airports! The most obvious entry points for Korean culture are too often overlooked, as is the case with Korean cuisine (e.g. in Seoul, only 2 international 5 star hotels have a Korean restaurant****).

Hopefully, Koreans are reconsidering and reviving their literary heritage, and as we've seen before (in "Seochon's Dead Poets Society (YI Sang, YUN Dong-gu)"), nowhere as strongly as in Seochon area, where it all began. Note that on the Friday preceding this book club meeting, there was a party for a photo expo at YI Sang's former home along Baekundongcheon (now Jahamun-ro 7-gil), and that many came dressed and hair-styled according to the theme: 1930s Seoul. Saved by Arumjigi and renamed "제비다방" / "Jebi Dabang" / "Swallow Teahouse", after the two places the author opened in Seoul, the tiny house was soon completely packed. A perfect alibi to retreat to Aux Petits Verres across the street, and to enjoy nice coffee and cakes while comfortably observing a parade that really looked like 1930s Seoul... except maybe for the fact that rickshaws that probably never set a wheel in the peninsula, and that I rather felt on the "Roaring Myeongdong" than on the "Cultural Resistance Seochon" side of the city.

Anyway, on Sunday, when Roaring Charles encompassed at a fox trot pace centuries of Korean literature, everybody danced along. Of course that didn't leave us much time to discuss the selection of short stories he recommended ahead of the meeting*****, but we came back home with stimulating reading suggestions. Feel free to add your own suggestions to his "All modern Korean literature in translation online" list, and of course to join Barry Welsh's 10 Magazine Book Club (on Facebook: facebook.com/#!/groups/208460045872355).

If you're LOL (Literary Object Lover), that is.


Seoul Village 2013
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* not to be confused with LTI Korea, formerly KLIT (Literature Translation Institute of Korea - http://eng.klti.or.kr/). KTLIT on Twitter: @ktlit.
** see "Saving Korean cinema... and even Chaebolplex". BTW if you're more into movies than into books, the Korean Film Archive uploaded a collection of movies dating from the 1940s to the 1990s on its YouTube channel (youtube.com/user/KoreanFilm), where you can watch them for free and with subtitles.
*** not to be confused with "Please look after dad's mummy", by KIM Jong-un
**** see "Korean Cuisine Aiming At World's Top Five. China is watching." And the Korean education system is also a problem for literature readership, but at least Seoul is creating new libraries (beyond the old City Hall, see "Seoul village libraries").
***** From the "colonial era" (1905-1945): "A society that drives you to drink" (HYON Chin-gon). From the "separation era" (1945-1965): "The crane" (HWANG Sung-won). From the "miracle on the Han River era": "The city of machines" (CHO Se-hui). From the "post-modern era": "Whatever happened to the guy in the elevator" (KIM Young-ha). NB: I also second Charles's motion when he recommends "The Road to Sampo" HWANG Sok-yong